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Going Home

Linking up today with Tara Owens’s synchroblog on Coming Home.

Christmas means going home to me.  I always go home (to my parents’ house) for Christmas Day, and that starts a week of celebration for me.  It’s the end of the rush – the end of the preparation.  It’s time for celebration.

Going home is not always easy.  I don’t have a lot in common with my family, other than bloodlines and Jesus, and we approach Jesus differently.   Their Christmas ends December 26, when mine has just begun.  I’m also somewhat of an anomaly because I’m 38 and have never been married.  My parents have been married since they were 19 and 23.  My younger sister and brother-in-law are celebrating their fifth anniversary this year.  My aunt is widowed, but in order to be widowed, you have to have been married (twice, in her case).  I think they don’t know what to do with me.  I think they don’t understand (I don’t really understand either, but that’s another post for another time).

So going home is often lonely.  It’s the loneliness where you’re surrounded by people who love you but you still feel like the other – the one on the outside, peering into the foggy window to the beautiful scene that you can’t quite reach and don’t quite know how to fit into (or even if you’re supposed to fit at all).

But being away from home on Christmas is worse. To be lonely and also alone is bad.  One year, north Texas had a freak snowstorm around Christmas.  But it was December 24, and I was not going to let it deter me.  Then, when I called my mom to let her know that I was on my way, car fully packed and fueled, coffee in hand, she told me that conditions were so bad that their road had been closed and that I shouldn’t come.  It wasn’t safe.  She tried to soften it by saying that Tammy and Matt were stuck in Oklahoma to let me know that I wasn’t the only one missing, but it didn’t soften it.  They were stuck, but they were together.  I had no together.

So I spent Christmas Eve how any responsible, mature Christian would – with baked goods, a bottle of wine, DVDs of Lost, and my sad feelings.  My friend Maranatha invited me over for the evening, but that was after the second glass, so I wasn’t getting back in the car.

The next morning, however, she and her family wouldn’t take no for an answer.  Her two sisters and her mother both called to inquire if I was on my way.  I was coming for Christmas brunch if they had to come get me themselves.  They fed me, plied me with coffee, and somehow managed to have a gift for me, which was totally unexpected, so that I would really feel a part of the whole celebration.  They let me be sad when it got overwhelming.

I love those people.  It was the next best thing to going home.  They still gave me Christmas Day with my family – just a different family.

A couple of days later, the roads were clear, and I was able to go to my parents’ house.  I ended up driving right behind Tammy and Matt the last five miles of the trip, so we timed it perfectly. Everything was back to the way we meant it to be – just a few days later.

I am lucky.  I am blessed.  I am happy (most of the time).  I am pleased with my life (again, most of the time).  I am whatever-adjective-you-prefer-for-the-relatively-charmed-life-I-lead.

However…

I yearn to move from “going home” to “coming home.”  I have spent the last week musing about what the difference is, and I can’t quite put my finger on it yet.  What I’ve come up with so far is that I don’t want to have to leave the little pocket of existence that I think of as my life to go home.  I want home to be a part of life – a place I come to – a place I find not only my family and the people who mean home to me but I also find myself.

This will be the first year that I’m with a church that observes the liturgical year.  This will be the first year that I am not doing Advent and Epiphany and Lent alone (or as the weird girl who sporadically appears at Vespers, shifty-eyed and guilty-faced, like she’s cheating on her church).  They’re very difficult to do alone.  Doing it alone is not doing it right (and we all know how I like to be The One Who Does It Right).  I hope that this helps me see home as a place I come to rather than a place to which I go.

Speaking of Coming Home, Tara Owens is offering an online Advent course.  It runs December 1-January 11.  If you are looking for your season to be different, too, sign up!

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Many Christians have their favorite verses of the Bible.  I have mine.  Micah 6:8 is sometimes the only thing that gets me out of bed in the morning – “He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” (KJV).  The poetry of it rolls off the tongue, even when grumbled into a pillow.  And the book of James?  Just all of it.  Sometimes, when I’m enjoying a meal alone, I imagine that James is there, and we talk about his book and what a grand thing the kingdom of God will be when all of that comes to pass.

You know what passage I don’t love?  Proverbs 31.

To be fair, it’s probably not Proverbs 31’s fault. It’s possible that it’s been overused by (hopefully) well-meaning people to teach me what I should strive to be as a woman.  It’s likely that I have been told so many times in so many ways that I fall short of the feminine ideal *cough*stereotype*cough* that my automatic defense mechanism is to discard mentally anything that is supposedly “for women.” It’s conceivable that I’m tired of hearing story after story of women who are stuck in the muck of condemnation because they don’t think they can ever measure up to this to-do list but have been told that they have to in order to be a good Christian.

It’s probably not the passage itself.  It’s just that I’ve been stabbed with this particular edge of the sword of truth a little too often to have happy thoughts about it.

Yet there it is, in my Bible.  Taunting me with its unseen-by-me treasures.  Calling out, “Spend time with me.  I’m good stuff.  I promise.”

So we’ll see.

I’m going to be spending some time with Proverbs 31.  I’m going to jot some thoughts down here, and I welcome your comments.  Expand, extol, critique, disagree.  There’s room for all of it.

More later.  Thanks, friends.

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All Saints Day

“Lord, your saints come from every nation and every tribe. Such is the beauty of your kingdom, where every race and -people are honored and recognized as being made in your image. Help us live lives of peace and reconciliation that pay homage to the diversity of your great cloud of witnesses. Amen.” Common Prayer

November is a month of reeling from the furious writing of NaNoWriMo.  It is also Thanksgiving month.  Thanksgiving is my favorite holiday.  The special combination of gratitude, delicious meals, family, and the kickoff to my family’s holiday season extravaganza makes life magical.

This morning, I changed my calendar to November 1.  My friend Melissa bought me a Castle calendar, and November’s picture is a close-up of Nathan Fillion’s face.  That was the first thing I was thankful for this month.

November 1 is All Saints Day.  I am thankful for those who have come before me.

Today, I am thankful for:

1. My Story Sessions sisters and the NaNoWriMo group.  This is going to be fun.

2. I am thankful for Mary.  I did not grow up in a tradition that talked about Mary a lot, so I’m late to the party.   I am open to reading recommendations.

3. Getting feedback on my Fishbowl story from my workshop group.  With their help, this story is just getting better and better.

4.  My favorite Elvis song.  I wish I could find a clip of Jesse L. Martin singing it on Ally McBeal, because that’s actually my favorite version, but I suppose this will do:

5.  And let’s not forget – Nathan Fillion.

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I love Sunday.  It’s my favorite day of the week.

Sunday is the day we’ve chosen for Supper Club.

When I was regularly attending services, Sunday was the day I went to lunch with people I loved.

Since my attendance has been sporadic as of late (i.e., the last year or so), Sunday has been baking day.

Sunday is usually a good writing day.

On Sundays, I feel un-rushed, inspired, at peace, at home (even when, technically, I’m not).

This Sunday, I went to Kincaid’s with Margarett, Micah, and Raven.  It had been a long time since I’ve been there.  I forgot how good those hamburgers are.  There might have been moaning.

Then we went to the Fort Worth Friends of the Library Book Sale.  It was $15-a-box day.  This has nothing to do with food.  I just wanted to bask in the goodness of a book sale one more time.  Well, I bought some cookbooks, so I guess that’s related.

I drove past Taco Casa, which I love, and I wasn’t even tempted.  That crispy salad shell doesn’t even come close to the hamburger I’d just had (and could easily afford, since no money was wasted on fast food this month) or the food I had waiting at home.

Then I came home to the lingering smell of the caponata, and I cleaned the kitchen, grateful for the weekend of food, friends, and relaxed productivity.

This was the best weekend I’ve had in a long time.

Themes, Observations, and Lessons:

– My desire to drive through seems to be inversely related to the time I spend planning for and making easy options at home.  What a surprise that…isn’t.

– Sundays = ❤

I’m going 31 days without fast food, and today, I don’t even miss it.

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Coming Out

Disclaimer: I identify as an ally in this piece only because friends in the LGBTQIA community have graciously called me one and because “ally” makes a more succinct tweet than this explanation. But I don’t actually get to decide that I’m an ally. I don’t get to decide if what I say and do is helpful or hurtful to them.  They do.

“If she turns the power on, maybe she saves the world.  Or maybe she sets it on fire.”  Revolution, The Dark Tower (Season 1 Finale)

This post was more difficult to write than I thought it would be.

It is not difficult for me to identify as an LGBT ally.

It is not difficult for me to challenge my residents and students who say or do careless things to consider the effect their behavior might have on others, and it is not difficult for me to reprimand students who, in the name of God and in their passion to serve him, say hurtful things to further what they believe to be God’s agenda.

It is difficult for me to admit that I used to be one of them.

I grew up in a Southern Baptist church.  I was the in-church-every-time-the-door-was-open girl.  I earned all my badges in GAs, and I completed all the levels in Acteens.  I sang in all the choirs.  I played handbells.  I performed the Special Music.  I saw you at the pole.  I played piano for the children’s choir.  I taught Vacation Bible School.  I went to Glorieta for summer camp and jumped up and down at Michael W. Smith concerts and had a holy crush on DC Talk (although I can’t really remember which member – probably all of them).

And I came to college and sought out people just like me.  I sought out my comfort zone.  The Baptist Student Union took me in.  They fed me and provided a safe place to air out all my grievances about this new, fast-track-to-hell world into which I had been dropped.  They understood, and they agreed with me when no one else did.

I also met people who were very different from me.  The Ones I Had Been Warned About.

You know the ones.  You’ve probably met them, too.  They’re loud and they’re proud.  Get used to it.

I was warned that they were the ones who would change me to live the way they do, if they could, because that was their Agenda.

That’s okay, I thought.  Let them try.  I also had an agenda, and I knew that it was sure to prevail, because it was clearly God’s agenda, and my God is so big, so strong, and so mighty, there’s nothing my God cannot do (clap, clap).

Uppity – when I prayed for a friend I knew from church choir at home when, on the way to dinner and Bible study, he stopped at Mable Peabody’s to fill the condom dispenser as part of his work with AIDS Denton.  I would not deign to walk through the door, but I assured myself that I already knew everything that I needed to know about what was going on in there to know it was not a place a believer had any business entering.

Snide – when I asked my friend if he was gay because he was afraid of women.  He responded much more kindly than I deserved, but I took his uncharacteristically soft-spoken response as a sign that God had convicted him through my words.

Afraid – if this one thing I’d always been taught wasn’t exactly true – if they weren’t godless, reckless heathens – then what was to stop the whole house from burning down?

Knowing them did change me, but not in the way I had been told that it would.

I changed because none of the people I met fit my preconceived notions.  A few of them acted like they did, but once I had a conversation with them, the act crumbled.  The walls came down.

I changed because they were loyal to each other.  They argued and got angry, but when it was over, they were on each other’s side.  I changed because they reminded me of my family and of what I wanted in a church.

I changed because in the bathroom at Mable’s, about two years later from that night when I was so convinced that I had finally reached him, I had this conversation with my friend:

“I’m sorry about that thing I said when we met.  That you were gay because you were afraid of women.”

He rolled his eyes, “That is so past.  What made you even think of that?”

“I just want you to know that I don’t think that anymore.”

He clicked his tongue and waved his hand at me, shooing away my concern.  “Girl, I know you love me.”

And that was it.  It was that easy.

It wasn’t the serious, intense conversations that I’d had before, conversations designed not just to restore but to make sure that I Learned My Lesson and was Fully Convicted of My Sin and All The Other Ominous Capitals, where the other person made a point to look me in the eyes, prayerfully and tearfully, as they murmured a slow, reverent, heavy “I forgive you,” like an aspiring Kirk Cameron.  It also wasn’t a begrudging “It’s okay,” forced through clenched teeth, offered only because we were Christians and refusal to forgive was not an option.

It was the easy forgiveness of a secure friendship.

It was the grace of a forgiveness offered and given before it was even requested.

I am an ally because I learned what forgiveness looks like at a gay bar.

I am an ally because my  LGBT community is not ashamed to call me one, despite my uppity, snide, fearful fumblings.

I am an ally because they are my friends.

I am proud to call them my friends.

I am an ally because being one did not burn the whole house down (although some of it could still use some remodeling).  There’s nothing our God cannot do.  And our God is a God who gets what God wants.  God will heal the brokenhearted and break the chains of the oppressed.  God will even save their oppressors.

God changes my self-righteous heart.  Every day, God changes me.

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Addie Zierman’s book When We Were On Fire (which has to be one of my top ten favorite book titles of all time) comes out today, and she’s invited us to tell our stories, too.  Hop over to her synchroblog and read some others.  More importantly, buy the book!

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Unholy morning

I’m unsettled this morning.

Maybe it’s residue from saying too many feelings about too many true things yesterday.

Maybe it’s the three shared “inspirational” photos that I saw in the first five minutes of scrolling through my Facebook feed with captions simultaneously telling me how to get a man (put all of your energy into becoming the mighty – but not too mighty, because then how will you be a submissive wife – woman of God you are eventually supposed to be so that you can actually be lovable) but how not to worry about it in the process (just focus on God – don’t think about it – don’t look for a guy.  Just.  Focus.  On. God.).  Then God will knight-in-shining-armor his way in and give you the desires of your heart (i.e., a husband, which is still your desire…only deep, deep down – because you’re not thinking about it, if you’re Doing It Right).

Maybe I just need more coffee.

My gut reaction to these posts in the past has been to scoff at the fresh-faced, dewy-eyed, child couple in the photo.  You know, the couple who look like they weren’t even old enough to toast each other legally at the reception.  My old crone reaction used to be, “It’s easy to wait for a husband when you’re twelve.”  And I still feel that tugging at my mind, particularly when I am being given unsolicited advice from people twenty years younger than I am.  Also, God is not a gumball machine.  You don’t put in your time and pull out a spouse.  That’s not how it works.

But then I remember when I was twelve (and eighteen and twenty-five and thirty), and it wasn’t easy.  Nothing was easy about twelve.

Uncertainty and relationships – maintaining the ones you have and longing for the ones you lack – are never easy.

I don’t want to frighten anyone, but it doesn’t get easier as you get older.  At least the longing part doesn’t.  It’s never easy to be without something you want.  It doesn’t hurt any less.  You don’t get used to it.

There can be grace and joy in the midst of your lack.  Your life doesn’t have to be all about finding someone to share it.  Please let there be more to your life than this.  You really are enough – at every age.

There are also unholy mornings, when you’re done with temporary roommates, but you want someone to be there when you get home, so that every magic thing of your day doesn’t die unspoken when you go to sleep.

These are the mornings that I want to call in sick, go back to bed, and hide from the world.

These are the mornings when it is especially important not to do that.

So hello, world.  Hello, my unholy morning.

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Pie and…

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This little beauty is a thing that exists at my house right now.  But not for long, for it is tasty.  If one were to promise not to judge the terrifying state of my kitchen, one could come over for a slice.

It was a community effort.  I put hands to it, but I couldn’t have done it without the contributions of several others.  The pie crust and strawberry-rhubarb recipe are from Smitten Kitchen. The suggestion of replacing the vodka in the crust with gin, which complemented this filling beautifully, came from Preston Yancey (if you aren’t already reading his blog and counting the months until his book comes out, go on and check it out.  I’ll still be here when you get back.).  The rhubarb was a contribution of my sister and brother-in-law, because although I hear the word in a southern accent in my head, the plant apparently does not grow in our intense southern heat.  So they helped me search far and wide.  The wisdom of my mother, my go-to expert on all things pie, reverberated in my mind, telling me the exact moment to stop fooling with the dough, which always comes sooner than I anticipate.  Maggie fielded all my skeptical texts of “this looks too much like celery” and “this looks like the greasy crust we didn’t like that one time” and encouraged me to press on anyway.

All this help, swirling together against Beth Rowley’s rendition of Sunday Kind of Love and You’ve Got Me Wrapped Around Your Little Finger, which I’m convinced is how butter and sugar sound when you put them to music (especially if there’s also gin involved), produced one of the best things I’ve tasted this year.

I like doing things alone.  I prefer not to need others.  I prefer to go into a task, only depending on me, even when that doesn’t work out so well, because then at least I can chalk any bumps or ridges up to “Oh, well, I did my best – it was a lot for one person to handle,” rather than the ache of disappointment that I didn’t get the help I wanted – that I would have had “if only ____.”  I prefer not to be reminded of the “if only.”

I was told that I avoid community out of a fear of abandonment.  I admitted to a fear of being left, which sounded like agreement to me when I said it, but apparently it was not, as it inspired a rather spirited defense.  I suppose I downplayed the avoidance aspect, when that’s what they meant to be the theme of the conversation.  Anyway, it was an exhausting exchange.

Then pie happened.  And it took a whole lot of not-just-me to make it so.

It also took a measure of solitude.

It took both.  Both had value.  One did not take anything away from the other.  In fact, both were necessary.

I know that this post is disjointed.  I know that I’ve been quiet, but I’m starting to put to practice the idea of solitude and its value to community.  More later.

For now – pie.

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I don’t know about your circle of friends, but my circle seems to be talking a lot about modesty lately. Well, kind of. They’re talking about an itsy bitsy corner of modesty – specifically, whether or not it’s immodest for women and girls to wear bikinis.

They’re not talking about men being modest. They don’t tsk-tsk at them for going shirtless – that is, completely naked from the waist up – detailing how that might affect others around them. They’re not talking about men wearing those ratty t-shirts with the entire side cut out (you know we can still see everything, right?) and how that might lead someone into temptation. They don’t seem to take issue with that.

They’re also not talking about the interpretation of the biblical passages on modesty that is a little outside the mainstream school of thought that suggests that the problem of immodesty is primarily material. They’re not discussing the possibility that biblical modesty might mean not dressing in a way that is showy or puffed up or exudes privilege – that it might call for us to lay down that privilege in order to unify across socioeconomic boundaries rather than divide between the Haves and Have-nots. They don’t even want to consider it, because isn’t the whole point of the American Dream to be a Have? Surely, the Bible wouldn’t call for us to be less American!

*cough*it does*cough*

They want to define modesty. The difficulty with trying to do that, though, is that this pesky concept of modest dress is culturally bound. What is perfectly innocent in one culture or subculture (or even in a particular situation within that culture) is scandalous in another. When asked to give a clear definition of immodesty, even its most outspoken dissenters are at a loss. What comes out is the answer historically given to other provocative behavior – “I can’t give you a definition, but I know it when I see it.”

Enter the bikini. The bikini is the perfect scapegoat du jour. It shows a lot of skin, and it does it on purpose.

It seems that this recent call for modesty started with Jessica Rey’s PR campaign for her new modest swimwear line, and while her speech ruffled my feathers in all the wrong directions, I have to hand it to her – it’s a brilliant marketing scheme. Say something to this effect (I’m paraphrasing, of course) – “Here’s a chaste, modest alternative to our Godless, sex-crazed culture” – to the right crowd, and just watch the money flow in. It’s like shooting fish in a barrel. And to have such initiative to identify this need/market, develop an answer to it, and present it in such an articulate way at such a young age…I can’t even be mad, despite my disagreement with her premise.

It also doesn’t hurt that her designs are super cute. In fact, I have my eye on a couple of them. Well, I might have my eye on them in the future, in the unlikely event that the thought of having to wear any kind of swimsuit in public – to have my worst flaws that exposed and vulnerable – ever stops being the stuff of nightmares to me.

You see, what I wear doesn’t have anything to do with modesty. In fact, the issue of modesty never even enters my mind when I’m choosing my clothes. Don’t get me wrong – I dress in a way that most people would find sufficiently covered. In fact, I dress in a way that most people would find old-maid-school-marm-going-home-to-twenty-three-cats. I wore a knee-length skirt the other day without tights. Six people said to me that day – “Oh my gosh – you have legs!” I routinely cover up, usually to what many would consider excess.

But it’s not about modesty to me. It would be convenient for me to claim that it is. It would be easy to present myself as an example to young girls about how to honor their bodies and safeguard their predators the people around them from seeing them as sexual objects.

That wouldn’t be honest, though. Covering up to guard my virtue/prevent others from having impure thoughts/etc. never even crosses my mind. What does cross my mind are all the reasons why I should cover up to hide the truth of how I look. My thighs are too fat. I have a lot of bruises and don’t know where many of them came from, indicating that I am so clumsy I don’t even know how to maneuver myself correctly. My scars are ugly. My arms and stomach have lost their tone and are mostly flab. And my gargantuan ass is such a source of embarrassment to me that I can’t even bear to write anything more detailed than that in such a public place.

If I were to wear a bikini, it would not be for attention or compliments. I would not wear it to lure poor, unsuspecting men into my bed or even to tease them into thinking about it. If I were to put on a bikini and walk out of my house that way, it would be because, for the first time in my thirty-eight years on this planet, I looked into the mirror and didn’t so despise what I saw there that my immediate reaction was to conceal it. It would be because I finally no longer hated my body. It would not be about immodesty or making a statement or proving anything to anyone (except possibly, to myself). It would be about grace. It would be about freedom. It would be about actually believing that I am fearfully and wonderfully made.

It would be a miracle.

It wouldn’t mean what you think it means. And I suspect that that might be the case for women who wear bikinis now.

Maybe it’s because the bikini actually fits. Maybe she has a long torso and can’t find a one-piece that doesn’t give her a wedgie. Maybe she has a short torso and can’t find a one-piece that doesn’t bunch up comically in the center.

Maybe it’s because the sun and the wind feel infinitely better on bare skin than they do through a mesh of fabric.

Maybe she has children who need to see the skin on the belly that once held them – maybe she wants them to know that that is not only sacred space but space worthy of being celebrated and that it is beautiful.

Maybe she has a daughter who watches every move she makes, and she knows that how she views her body will likely temper her daughter’s view of her own body, and there are so many ways to screw that up, but if she must err, she wants to make sure it’s on the side of acceptance rather than shame.

Maybe she has a son who needs to see how people react to her in a bikini – to see how hurtful it can be – so that he will grow up to be a man who doesn’t see or treat people that way.

Maybe it is a little bit about you, but not in the way that you think. Maybe she’s mad as hell, and she’s not going to take it any more. Scoff and point all you want, but she’s done living her life as an apology for your weakness.

Maybe she just likes it, and she likes the way she looks in it. Do you know how rare that is – to be a woman in this society who actually likes the way she looks? Do you have any idea how hard that is to do? If you did – if you really had any clue – would you be so quick to judge her for it? Or do you judge her precisely because she seems to have escaped the body image hell that still plagues you? Maybe let’s stop doing that.

And maybe let’s stop acting like it’s okay/understandable for people (because despite popular opinion, objectification is not just a male problem) to demean others in thought, speech, or deed, just because they make different clothing choices than we do. Let’s stop pretending that our problem is their fault.  Let’s stop treating the symptoms and address the actual problem. That’s the only way this ever gets resolved. It’s number one on any twelve-step program – the first step is admitting that you have a problem. You. Not the girl in the bikini. Not the guy in the speedo. Not “the devil made me do it,” or “THAT woman that YOU gave me.” You.

If you look at scantily clad people and see them differently than you would if they were fully clothed, you have a problem. I’m not talking about thinking, “Oh, she has nice legs,” or “Wow, she’s pretty,” or “I like his arms.” That’s attraction. That’s appreciation. That is normal and healthy. Attraction and lust are not synonyms. But if you immediately start fantasizing about what you want to do to them, regardless of the fact that they have given you absolutely no indication that they would be interested or consent to it (because we all have been walking upright long enough now to know that wearing a bikini or a short skirt or going shirtless is not asking for it, right? Please tell me that you know that), you might have a problem, and you need to take care of it.

If you aren’t religious or spiritual or insert-your-faith-word-of-choice-here, you are not off the hook. You don’t get to be terrible just because you don’t have a God to blame or sacred texts that you can manipulate to rationalize it. See a therapist; find a support group.

I am shy about speaking to those of religions other than my own, because I just don’t know enough about them to know how to address this. I do suspect, however, that most of them have something to say about the value of humanity, so pray or meditate or otherwise get really near to that, however that works in your tradition. That should be a good place to start. Then seek out someone who does know how to address it. Religious therapy.

Christians. My people. My tribe. And oh, my breaking heart. Why are we so afraid of taking responsibility for our own sin? What do we have to lose? Pride? Self-righteousness? Shackles and chains? Good riddance! Do you remember the story where a group of men brought a woman caught in bed with someone who was not her husband to Jesus? They said to him, “The law says we should stone her. What do you say?” Jesus looked at her. He didn’t have to avert his eyes, lest he be led astray, even though she couldn’t have been wearing much clothing, if any at all. He didn’t look down on her. He didn’t go all Bro Code and say, “I know, man. Women these days,” and start a Bible study on how to handle it, peppered with thinly veiled misogynistic rants. What he did do was this – he turned their pointing fingers around and instructed them to look at their own sin. He stood up for her, protecting her from the people trying to slut-shame her to death. He specifically pointed out to her that she was not condemned. He didn’t ignore her problems – he said, “That thing you’re doing that’s wrong and hurts you? Stop it.” – but he waited until the others had all walked away. Because it wasn’t about them. It. Wasn’t. About. Them. That is how a person who values humanity treats people. So Christians, if you have a problem valuing humanity, get on your face before Jesus, and do not get up until you are changed. And if you have ever used the phrase “caused me to stumble” or sat idly, passively by while someone else excused your behavior by using that phrase to vilify your victims, go ahead and repent for that, too. Get free.

No matter how you deal with it, though, you had better deal with it.

Because one day, I’m going to wear a bikini. It might be while I’m still 198 pounds, or it might be at another weight. I don’t know when it will happen, but I do know this – it will be a godly act of freedom. And I know I’m not alone in this, so while it’s about me, it will be a little bit about you, too. Just not in the way you might think.

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Easter weekend

 

 

 

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First, meet Quincy, my cute, new chair.  He came home this Saturday and is fitting in quite nicely in the reading nook.

I pried myself away from him long enough on Sunday to go to church.

I was a holiday churchgoer this weekend.  I was one of Those People.

Growing up, Those People were looked on with thinly veiled disdain.  They were the ones who clearly only loved God when it was convenient or popular.

Yesterday, I was one of them.  And I can attest firsthand that my faith and love for God is neither convenient nor popular.  I can attest that people do things for their own reasons, which might be very different from the reason that we imagine we might have if we were to do that exact same thing.

A friend wanted to go to one of the mega-churches in the Metroplex and invited me to go with her.  I said yes.  Insert a few days of fear and trembling here.

Then it was Easter morning.

Snippets of the morning:

– Eating a very bland breakfast so that the combination of my fair-weather-friend stomach and nervous energy didn’t end in disaster.

– Fun one-on-one time driving there and back with a good friend.

– Uniformed parking police directing traffic at the church.  Benches in the middle of the parking lot, presumably for people to wait for the golf carts that come around and give those who need it a ride to the door.  I can’t…even…

– Thankful to be with someone who also finds that equal parts strange and practical.

– They have a choir.  I miss choir.  They were my favorite part of the service.  The choir director was a woman, and she was fantastic.  I couldn’t take my eyes off her.

– Standard Easter sermon.  Well-organized, thought-provoking, adequate passion/enthusiasm.  Hard to turn off the speech teacher ears.  I might have lost my patience with sermons.  I might not think that’s a bad thing.

– We sang hymns.  I miss hymns.  I mean, I sing them at home (you’re welcome, neighbors).  But I miss singing them with others.

– There was a commercial break.  It was a series of videos about upcoming events at the church and different services they offer, and I suppose the snazzy video is the fun thing that old people assume the kids are into these days.  But it was a commercial break.  In a worship service.  Again, I understand the practicality of it.  But it was jarring.

– The preacher started the sermon with the Paschal greeting “Christ is risen!” to which we replied “He is risen indeed!”  He coached the crowd ahead of time.  I wonder how many would have known how to respond if he hadn’t.  It would have been interesting to see.  Hard to turn the social scientist head off as well.

– I bought a friend-of-a-friend’s book in the bookstore after the service.  I only thought about money-changers in the temple and table-tossing and how I don’t think I’m rich enough to really go there a little bit while I was in the store.  I really love books.

Overall, I had a good morning, and nothing terrible happened.  I expected Easter to make me miss going to church.  I am not sure that it did.

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{Day 2} Why It Matters: On Wednesday, February 27, link up at Danielle Vermeer’s blog, and write about these questions: What is at stake in this discussion? Why is feminism important to you? Are you thinking about your children or your sisters or the people that have come before you? Or, why do you not like the term? What are you concerned we’re not focusing on or we’re losing sight of when we talk about feminism? Why do you feel passionately about this topic?

Feminism is important to me, because I can’t do it alone. I need the world to want equality in both word and deed – for everyone. And I need feminism, because lately, I’ve been angry.

I want to be hopeful, and I am (sort of) – it’s just not the prevalent force in my life that I want it to be.

I am angry that…

– Too many women still have to work harder to earn the same respect, money, position, or insert-your-desired-compensation-for-work-here that men do, and that’s ridiculous. Don’t know any woman who has had that experience? Welcome to me. I can name four specific times in the last ten years of my career when I have been passed over for a job, only to find out that the man who got the job not only had less education than I do but more importantly, significantly less experience. And I would like to be able to say that those specific men chosen performed those jobs just as well as I would have, so it all worked out, but that’s only true of one of them (who was great at it, and I’m so glad that he got the job). The other three performed exactly how any rational person would expect someone with their limited skills and experience to perform. It’s frustrating enough to lose a job where I know I’d be an asset, but to lose it to someone who does not excel at it is maddening. I’m not naïve enough to think that the choice to hire them rather than me was merely institutional sexism – there were probably many factors involved, some of which were likely my own doing – but I am also not naïve enough to believe that sexism wasn’t one of the factors. And it needs to stop being one of the factors.

I don’t want to seem ungrateful. I do have two jobs that I generally like, while a lot of people are having problems finding any job at all. And there could be more cards stacked against me. I could be a woman AND a minority. I suppose I should see myself as one of the lucky ones. But do you really want to defend the position that working sixty hours a week, just to make ends meet, is lucky? Is that what a system that works looks like to you? That’s certainly not what it looks like to me, and that it works even less for some people than for others is wrong.

– Too many people are bound by rigid, socially constructed gender roles, and their unhappiness that they can’t seem to conform to them, despite constant pressure from church/family/media/society to do so, is unnecessary. I want a world where people can grow into themselves, especially the part of the self where their gender makes sense to them, without being told who they should be and being punished for violating some absurd norm from some imaginary world that was birthed so that the limited number of people who actually fit the stereotypes could feel superior.

– Too many people live in fear. I hate rape culture. I hate that, as a single woman living alone, I have had to take self-defense classes, and that I have various tools that can easily be used as weapons (and yes, I’ve practiced) stashed around my home, and that I have an escape plan – from my own damn home – the place that should be the safest place in the whole world for me – should it become compromised or violated. I hate that I am terrified that I just announced on the Internet that I am a single woman living alone. I hate that education on the subject tends to focus on how not to get raped instead of how to choose not to rape, assuming that prevention is a lost cause or worse – assuming that some people somehow deserve to be degraded. I hate that, twenty years after being a first-year college student myself, our culture is still so stunted in its awareness of this problem that I still have to explain to first-year college students why it matters whether or not they laugh at jokes about rape or abuse – why it is a big deal, always and every time –that that’s how desensitization works and that the complacency created by their desensitization is a big part of said problem. I hate that survivors of violence and abuse are silenced because their real and personal trauma seems like nothing but a big joke to our culture, which leads them to think that no one cares or will believe them and that, more often that you would believe, they’re absolutely right. I hate that rape culture is “just the way the world is,” and I refuse to let it stay that way.

– Too many people – mostly women and girls – are sold into slavery. I need feminism, because sex trafficking exists, and that’s not okay. I need feminism, because it pisses me off to live in a world where I have to say that sex trafficking – specifically, the selling of someone without her/his free consent (i.e., without threat of punishment, abuse, homelessness, ostracism, personal rejection, etc.) – is not okay. I need feminism because this is a problem in my country, in my state, not just “elsewhere.” And if somehow you manage to live in this world and you still didn’t know that, then you need feminism, too, because clearly your churches and your classrooms aren’t even talking about it, and that’s a problem.

– Too much of the world has too many problems, and too few people are whole enough to see far enough outside themselves to resolve them. There are people whose lives are defined by realities that I merely fear. There are people who work themselves to death and still go hungry and homeless. There are people who have to resort to illegal means or means that we, the richest 1% in the world, judge from afar as unethical in order to feed their family, because making an honest living doesn’t actually make a living at all (but it sure does make it possible for us to get great deals at Walmart, so for all our judgment, it seems that, once again, we’re the problem). There are people plagued by disease and poverty who have a voice but don’t have anyone to listen to it. We need to stop being selfish, sexist, controlling, thieving, abusive assholes to one another, because the world needs all the help it can get, and there are only so many hours in a day, and sometimes it’s too much to ask that we overcome our trauma and everyone else’s trauma, too. I am embarrassed that I ever accept that as an excuse not to try.

I am angry that people can see problems right in front of them, hurting people they claim to love,and still not understand or care.

I am angry, because I REFUSE to be apathetic, and most days, those seem like the only two choices.

I’m fed up. I’m tired. I could have written this post twenty years ago, because so little has changed. That’s exhausting. It’s disheartening to work so hard – to teach so much – and see it make so little difference. And I’ve only been at it twenty years. I think of those who have worked toward these goals for two or three times as long as I have, and I sometimes wonder how they get out of bed in the morning.

But between Jesus and feminism (which I suspect Jesus has a bit of a hand in), I have learned how to hope, so I can’t wait until I’m fixed to help others. There might be many pains outside our control, but there are enough pains that are fully within our grasp to alleviate or prevent. So let’s alleviate or prevent them. Let’s all cause each other less trauma. I need feminism (and my Jesus who taught it to me), because at its core is the theme that everyone benefits not only by our being less terrible to one another but also by our being good to one another.

So I am angry. But there is hope. Reading other FemFest posts this week has refreshed some of that hope in me. More on that tomorrow.

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